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        The name of this religion is Islam, the root of which is Silm and Salam which means peace. Salam may also mean greeting one another with peace. One of the beautiful names of God is that He is the Peace. It means more than that: submission to the One God, and to live in peace with the Creator, within one's self, with other people and with the environment. Thus, Islam is a total system of living. A Muslim is supposed to live in peace and harmony with all these segments; hence, a Muslim is any person anywhere in the world whose obedience, allegiance, and loyalty are to God, the Lord of the Universe.

 

        Islam teaches that the objective of the Commandments of God is that peace should be established in the human societies of this world, in preparation for a further dimension of human existence in the world to come, the Afterlife. Islam's vision of peace is therefore truly universal; it transcends time and belongs to the order of God's eternity.

        Islam does not regard itself to be a new teaching, different or separate from that of other world religions. It is the re-affirmation of the ancient yet living truth of all religions which can be expressed in the following beliefs:

  • the Uniqueness of the one and only God who is Sovereign of the universe;

  • the Revelation of the teaching and commandments of God through Angels in heaven to Prophets on earth, and written in sacred writings which all have the same transcendent source; these contain the will of God which marks the way of peace for the whole universe and all of humankind;

  • the Day of Judgment which inaugurates the Afterlife in which God rewards and punishes with respect to human obedience to His will.

        Islam affirms these simple beliefs as the basis of the decent, civilized society for which it strives. Its vision of society is, in essence, no different from that upheld by all monotheistic religions. This is particularly true of Judaism and Christianity which share with Islam the direct spiritual lineage of the Prophet Abraham. Islam affirms the divinely-ordained missions of the Prophet Moses, through whom God revealed the sacred scripture called the Torah, and of the Prophet Jesus, through whom God revealed the scripture known as the Gospel. The message of Islam is in essence the same as that which God revealed to all his prophets and messengers. The Prophet Muhammad (the peace and blessing of God be upon him) was commanded to recite in the Holy Qur'an:

"Say: we believe in God, and that which was revealed unto us, and that which was revealed unto Abraham and Ishmael and Isaac and Jacob, and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord; We make no distinction between any of them, and unto Him we have surrendered. "
(The Holy Qur'an 3:84)

        The success of civilizations and cultures is directly related to the extent of their practice of the righteous way of life revealed in the teaching and commandments of God, and set forth in the monotheistic religions which are confirmed by Islam God's revelation enshrines the highest values of humankind, and the divine commandments are essentially no different from the values which human beings have cherished and striven to maintain throughout history, irrespective of cultural, racial, linguistic and socio-economic differences. Success in this life is directly related to the practice of these values.

        Islam teaches that human diversity is a sign of the richness of God's mercy, and that God wills human bangs to compete with each other in goodness in order to test who is the finest in action: this is, according to Islam, the reason for the creation of the universe. To strive for peace in the societies of this world is to compete in the fulfillment of human destiny in preparation for the ultimate Abode of Peace in a further, renewed dimension of human existence in the Afterlife. The irreducible minimum of faith is to believe in God as the sole sovereign Lord of this world and of the next, and to believe in the reality of the Afterlife for which human beings are to prepare by living righteously in this world. God alone is the Judge of human righteousness, and it is God alone who rewards and punishes in this life and in the life hereafter.

Righteousness does not mean for you to turn your faces towards the East and West, but righteousness means one should believe in God (Alone), the Last Day, angels, the Book and prophets; and no matter how he loves it, to give his wealth away to near relatives, orphans, the needy, the wayfarer and beggars, and towards freeing captives; and to keep up prayer and pay the welfare tax; and those who keep their word whenever they promise anything; and are patient under suffering and hardship and in time of peril (stress). Those are the ones who act loyal and perform their duty.
(The Holy Qur'an 2:177)

        A Muslim is one who is committed to peace by continuously striving to follow the way of righteousness and justice revealed by God; the Arabic word Muslim refers to a man, Muslima to a woman. In either case the literal meaning is "one who submits to God's teachings and commandments which leads to peace".

        Muslims have three distinct advantages to help them in the practice of Islam as their way of life:

1) The Sacred Scripture, called the Qur'an, which was revealed to the Prophet Muhammad (peace be upon him) in the 7th. century of the common era, and which, after 1,400 years, remains authentic in its original Arabic text, in the language which is still used and understood by millions of people in the world today; it contains God's guidance in teachings and commandments which are valid for all times and places, and which encompass all spheres of human life;

2) The Prophet Muhammad, whom the Qur'an names as "the Seal (last) of the Prophets", and of whose life and mission there is a complete and authentic record in the Sira and the Hadith (Sunna); these show how he exemplified the teachings and commandments of God in practice, and elaborated the principles laid down in the Qur'an in order to provide a sure guidance for their interpretation and application for all later times and societies;

3) The Sacred Law, called the Shari'ah, which sets out the way of worship prescribed in the Qur'an and the Prophet's practice; it goes beyond the common understanding of worship as the performance of religious rituals, and encompasses the whole of human life, individual and social; thus all so-called secular activities become acts of worship, provided they are performed with pure and righteous intention, seeking God's pleasure.

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Islam & Muslims Pillars Of Islam  Allah Muhammad The  Quran

Hadith Islam Principles Islam and other religions

 

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